Writing on ReligionNews.com,
author and blogger Jonathan Merritt offers argues three main reasons why
“conservative Christians will lose the transgender debate”: 1) conservative
Christians “focus on ideology while ignoring people”; 2) they “proof-text from
scripture while ignoring science”; and 3) they “rely on fear while ignoring
facts.”
According to Merritt [who himself is same-sex
attracted, but has previously (and publicly) recognized homosexual practice as
sinful], the church will lose the transgender debate the same way it lost the
gay marriage debate. He writes, “In the
early 2000s I began predicting that the battle over gay marriage was already
over. My conservative friends called me
crazy, but time proved who was right. Because
conservative Christians seem hell-bent on perpetually making the same mistakes
ad infinitum; today I’m predicting that the transgender conversation is over. And once again, conservative Christians will
be the authors of their own demise.”
In reality, the battle over gay “marriage” is
far from over (one might even argue that the 2015 U.S. Supreme Court’s Obergefell
opinion marked the real beginning of the battle rather than the end of the
battle) while the debate over transgender issues has barely begun.
There is little comparison between the question
of whether two people of the same sex should be allowed to “marry” and the
question of whether society needs to recognize and affirm an infinite number of
gender possibilities.
Dr. Michael Brown – host of the nationally
syndicated ‘Line of Fire’ radio program – challenges Merritt’s three argues
this way:
1) Is it true that conservative Christians
“focus on ideology while ignoring people”?
Some might be guilty of doing this, just as some Christians focus on
theology while ignoring people; but everyone I speak to about the transgender
issues is focused on people rather than ideology. How so?
First, they are focused on the people affected by transgender
activism, such as the many schoolchildren who are being negatively affected and
whose cases are now coming to public attention, or the women who have been
sexually abused in the past and have now become unintended victims of
transgender activism. Do these people
not matter? Do we overlook other victims
– including innocent little children – because they are not part of the LGBT
spectrum?
Second, all the conservative Christians I speak to are interested
in those who identify as transgender as well, and whenever I speak at churches
or church conferences, I talk about the unimaginable struggles these people
endure. And the pastors and congregants
want me to address these things because they are Christians and because they
care. Many times I’ve asked the
hypothetical question: “What do you do when a man shows up in your church
service wearing a dress and wig, carrying a Bible, and saying, ‘Amen’ during
the service?” The answer is simple:
Invite him to join you for lunch after the service, build a relationship with
him, and help him find wholeness and harmony between his inner being and outer
being.
In short, wherever I speak, I tell these
fellow-conservative Christians that we need hearts of compassion and backbones
of steel and that we are to reach out to the people with compassion while we
resist the agenda with courage.
2) Merritt next claims that conservative
Christians “proof-text from scripture while ignoring science” … with specific
reference to passages in Genesis stating that God made human beings male and
female (see Genesis 1:27). Once again,
he is mistaken.
First, it is hardly proof-texting to point to a divine order in
creation, one that distinguishes between male and female as well as celebrates
those distinctions. In stark contrast,
transgender activism often includes (or is itself part of) the larger war on
gender, as if “the gender binary” was itself evil and constricting. So, it is good to reiterate the divine order
in the midst of the current debate.
Second, conservative Christians are not ignoring science when we
refuse to embrace the latest LGBT scientific talking points; and just as
Merritt cites several studies which apparently point to a biological or genetic
component to transgender identification, there are other studies which say the
opposite, while there are still others – probably representing the majority –
that embrace an agnostic position. In
short, we are simply not convinced that there is clear scientific evidence for
transgender identification, other than cases such as intersex individuals or
those with biological or chromosomal abnormalities.
The reality is that transgender activists expect
us to embrace someone’s self-identification absent any scientific evidence,
meaning that Bruce Jenner is now to be recognized as Caitlyn simply because
that is how he now self-identifies; and should his biology and chromosomes
affirm that he is a man, we are still expected to embrace him as a woman. In that sense, it is transgender activists
who sometimes ignore science and who open the door to the very dangerous slope
of “perception is reality.”
3) Finally, Merritt claims that conservative
Christians “rely on fear while ignoring facts.”
Again, some may be guilty of doing this, but from my vantage point, it
is the transgender activists and their allies who want to deny the facts. How many examples do we need of men walking
into ladies’ changing rooms because they now have the “right” to be there? How many lawsuits will have to be filed on
behalf of high-school and middle-school girls negatively impacted by the new
bathroom/locker room policies? And what
would Merritt tell the women’s shelter worker named Candy who called my radio
show to tell me how the women in her shelter in Boston have been terribly upset
because the government requires that a man who identifies as a woman has to be
accommodated at their shelter – meaning, given a bed next to other women and
given access to the common showers. But
when the women voiced their complaints when this happened, they were told
nothing could be done. (This HUD ruling
even applies to men who dress as men and look like men, but who claim to
identify as women … with no medical or psychiatric documentation of the alleged
transgender identity required.) Where is
Merritt’s concern for all these women and children? And what of the increasing number of cases
involving heterosexual predators who are using these new laws to gain access to
bathrooms and fitting rooms and locker rooms?
It appears that Merritt, in his desire to
empathize with those often misunderstood and put out by the church, has now
caricatured conservative Christians as uncaring ideologues. In the process, he has mischaracterized the
very group that the transgender community needs the most … since true wholeness
is ultimately found in the Gospel alone.
As for the stance we must take as followers of
Jesus, we can reach out with compassion to the marginalized ‘homosexual’ and
‘transgender’ people – people created in God’s image, yet fallen (like the rest
of us); people for whom Jesus died, and the Church has been called to reach –
without sacrificing our children on the altar of political correctness and
radical LGBT activism.
Rev. Dr.
Kenneth L. Beale, Jr.
Chaplain
(Colonel-Ret), U.S. Army
Pastor,
Ft. Snelling Memorial Chapel