Justice and mercy are
not opposites. When abortion laws
threaten prison for women, they miss the real perpetrators and they miss the
Gospel. Christians should defend unborn
children without treating frightened women as the enemy.
Abortion ends a human
life. Christians should say that
clearly, and they should work until abortion is unthinkable and unlawful. At the same time, good law places
accountability where power, profit, and coercion sit. A woman often stands at the end of a chain of
pressure, fear, and deception.
Women in crisis
describe the same pressures again and again. Ultimatums from the father of the child. Threats of violence, eviction, or abandonment.
Family shame and isolation. Pressure from employers. Control from traffickers and abusers. Even when a woman signs a form, the decision
often unfolds under force or manipulation.
Research supports what
front-line workers see. A major review
of pregnancy coercion found reported rates ranging from 1 percent to 19%,
depending on setting and definitions. That
range reflects threats, control, and interference in pregnancy decisions.
Scripture holds justice
and mercy together. God calls His people
to do justice and love mercy (Micah 6:8). God calls leaders to speak for those who
cannot speak for themselves (Proverbs 31:8). God defines true religion as care for the
vulnerable (James 1:27). Jesus
confronted sin without joining a mob hungry for punishment (John 8:10-11). Christians who fight abortion should hold the
same posture. Protect the child. Confront the evil. Refuse a posture that treats a woman as
disposable.
That posture also fits
sound public policy. In most crimes tied
to exploitation, the law targets the people who create, sell, and profit from
the harm. It does not treat the
exploited person as the main criminal. Drug
networks illustrate the point. Law
enforcement aims at manufacturers, traffickers, dealers, and pill mills. Trafficking laws also aim at traffickers and
buyers, not at the person under control.
Pregnancy is not the
crime. The crime is the act that ends a
child’s life, and the commerce that enables it. The targets for penalties should include the
abortionist who performs the act, the prescriber and dispenser who enable it,
the manufacturers and distributors who supply the drugs for abortion, and the
online sellers and facilitators who market and deliver them. Men and institutions that coerce abortion
should face penalties as well.
Some Christians worry
about incremental reform. They fear that
step-by-step progress signals compromise. It does not. Abolition remains the goal. Incremental steps serve as the path.
A first priority is
confronting the driver of abortion that is hardest to regulate and easiest to
scale, the abortion pill. Guttmacher
reports medication abortion accounted for 63% of U.S. abortions in 2023.
Mail-order abortion
turns a life-and-death decision into a shipping transaction. The FDA states that mifepristone is available
through a Risk Evaluation and Mitigation Strategy program, and that certified
pharmacies dispense it in person or by mail. [Source: U.S. Food and Drug Administration,
mifepristone information page.]
Reporting on this
regulatory shift notes that the FDA stopped enforcing the in-person dispensing
requirement in 2021 and removed it in 2023.
Christians should not
accept a system where abortion drugs travel through the mail with little verification
of gestational age, incomplete screening for ectopic pregnancy risk, and weak
follow-up care. Those gaps harm women
and they end children’s lives. A
pro-life strategy should press for stronger safeguards, stronger enforcement
against illegal distribution, and stronger accountability for the sellers.
A serious pro-life
legal framework follows a clear sequence.
First, place criminal
penalties on providers and sellers who perform abortions or distribute abortion
drugs in violation of state law.
Second, treat illegal
abortion drug distribution as a serious trafficking offense, with penalties for
manufacturers, distributors, brokers, and those who profit from the sales.
Third, strengthen
enforcement against coercion, including penalties for partners, traffickers,
and others who threaten, pressure, or force a woman toward abortion.
Fourth, expand real
support so women see a future that includes their child, including housing
stability, material help, parenting support, and church-based care.
Fifth, fund
post-abortion recovery work and promote it widely, because trauma and shame
often persist for years.
The pro-life movement
also needs honesty about its own blind spots. Many abolition arguments live in legal theory
and punishment models. Women often meet
abortion as a crisis, not an ideology. They
sit with fear, coercion, risk, and grief. When activists dismiss pregnancy centers and
post-abortion healing as weak or compromised, they push away the people closest
to abortion’s human cost.
The gender pattern that
many people notice deserves attention. Men
should lead with courage, and they should also lead with repentance. Male sexual irresponsibility, abandonment,
pornography, and coercion form a pipeline into abortion. A culture that excuses male abandonment fuels
the crisis. A pro-life ethic that
ignores that reality is incomplete.
Christians should aim
for abolition with moral coherence. Accountability
for perpetrators. Protection for
children. Mercy for women who have been
used, pressured, or misled. Justice and
mercy are not opposites. They belong
together.
If the pro-life
movement wants laws that last and save lives, it should pursue reforms that
match truth and lived reality. Make
abortion illegal to perform. Make
abortion drugs illegal to sell for the purpose of ending a pregnancy where
state law prohibits it. Build
enforcement that targets the industry and the coercers. Surround women with support and with the hope
of Christ.
Protect the innocent. Confront the profiteers. Heal the wounded. That is the path to abolition.
Rev. Dr. Kenneth L.
Beale, Jr.
Chaplain (Colonel-Ret),
U.S. Army
Pastor, Ft. Snelling
Memorial Chapel