VP Kamala Harris
selected Governor Tim Walz (MN-D) as her running mate, and many Americans are
naturally curious to know more about him, including his religious beliefs. Walz does not often discuss his faith, but he
occasionally mentions that he attends Pilgrim Lutheran Church in St. Paul, MN
(both instances are from 2020). Here are
nine facts about Walz’s church.
1. Pilgrim Lutheran
Church in St. Paul is a member of the Evangelical Lutheran Church in America
(ELCA), a liberal association of Lutherans in the United States.
In 1976, Pilgrim
Lutheran left the LCMS to join the Association of Evangelical Lutheran Churches
(AELC) over “views on the inerrancy of the Bible,” the church explains on its
website. “The Missouri Synod was quite
firm in the belief that the Bible was without error. Others — pastors, scholars, and lay persons —
felt that the Bible, while inspired, had portions where informed people could
have differing opinions.” The AELC later
merged with other groups to form the ELCA.
2. The lead pastor of
Pilgrim Lutheran Church is Jen Rome.
According to the church
website, Jen Rome (“she/her”) “received her Masters of Divinity Princeton
Theological Seminary in 2000” and “has 17 years of experience in bringing
people of all generations to deeply experience and creatively connect with God,
the world, and each other.” She is
married with two daughters, and the family lives “inter-generationally” in a
duplex with her in-laws.
On Sunday, August 4,
Rome delivered a homily based on a reading from John 6, in which, after feeding
the 5,000, Jesus teaches that he is the bread of life. “Jesus goes on and on forever, it seems,” said
Rome, but “what Jesus is talking about is setting aside or being healed from
what causes you and the ones around to perish, to receive what is life-giving.”
Drawing an object
lesson from a fictional, young-adult book series in which a young girl studies
dragon science in defiance of societal expectations, Rome urged all her hearers
to free themselves from the “garbage” of societal norms. She discussed her struggle with aging, saying
her body no longer attains what she believes society expects from the female
figure, adding that “it is amazing garbage that can go through this feminist’s
head.”
“We humans love to make
systems or hierarchies, whether that’s government, or religion, or gender, or
race. We just live in all that stuff. We breathe it in, and the dynamics just
circulate around in ourselves,” she said. But she imagined that Jesus would deliver
quite a different message: “You, with the sick body, you are important. You, who do something for a living that others
don’t appreciate, you are my child. You,
who have been excluded by society for simply being who you are, whatever shape
your body took, you are God’s child.”
3. Pilgrim Lutheran
Church pursues a ‘varied and creative’ liturgy, particularly at evening
services
“Evening worship at
Pilgrim is varied and creative, focusing particularly on contemplation and a
sense of calm mindfulness, most notably in the music, readings, use of
silences, and lighting,” the website explains. “There is no sermon, so the Celtic
Contemplative Communion and Contemplative Prayer from Nordic and Other Lands
services use a unique style of ‘Word Weavings.’” The church website lists multiple staff
experienced in Celtic and Nordic music, led by Composer-in-Residence Dick
Hensold (“he/him”).
The church’s “word
weaving” aims to “combine scripture and poetry in a way that is inspired by the
ancient practice of ‘Lectio Divina.’ These
‘weavings’ juxtapose phrases from the readings in new ways to inspire deeper
experience with the texts.”
While most deliberate
in its evening services, Pilgrim Lutheran also embraces an open-ended worship
liturgy in its Sunday morning gatherings. In the most recent service on August 4, for
example, Pastor Rome announced a “U-pick hymn sing” after the conclusion of her
homily and prayer, inviting attendees to select their favorite hymns out of the
hymnal.
4. At Pilgrim Lutheran
Church, anyone may partake in the Lord’s supper.
“All people are ALWAYS
welcome to receive Holy Communion,” announced the church newsletter. Rome confirmed this at the most recent
service, declaring, “You are all welcome at this table. Whatever your age, wherever you are at in your
life of doubt and faith … you are welcome at Christ’s table.”
This differs from the
practice of many churches that restrict the Lord’s table to baptized believers,
based on Paul’s warning to the Corinthians: “Whoever, therefore, eats the
bread or drinks the cup of the Lord in an unworthy manner will be guilty
concerning the body and blood of the Lord.
Let a person examine himself, then, and so eat of the bread and drink of
the cup. For anyone who eats and drinks
without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and
some have died” (1 Corinthians 11:27-30).
5. Pilgrim Lutheran
Church recites a modified version of the Lord’s prayer.
After reciting Jesus’
instructions about the Lord’s supper from Matthew 26:26-28, Rome led the
congregation in a modified version of the Lord’s prayer. “And now,” she said, “we pray together the
prayer that Jesus taught us, saying, ‘our guardian, our mother, our father in
heaven, hallowed by thy name …’”
According to the Gospel
according to Matthew, Jesus said, “Pray then like this: ‘Our Father in
heaven, hallowed be your name …’” (Matthew 6:9). The gospel of Luke contains a similar, but
slightly abbreviated, teaching, in which Jesus says, “When you pray, say:
‘Father, hallowed be your name …’” (Luke 11:2).
6. Pilgrim Lutheran
Church welcomes and affirms people who identify as LGBT+ and follow those
lifestyles.
“Pilgrim is a
Reconciling in Christ church,” their website states, “which includes a
partnership with Reconciling Works, a ministry devoted to welcoming,
celebrating, and advocating for the full inclusion of LGBTQIA+ individuals in
Lutheran faith communities.”
“Reconciling Works
advocates for the acceptance, full participation, and liberation of all sexual
orientations, gender identities, and gender expressions within the Lutheran
Church,” according to their website.
Reconciling Works
offers trainings with titles such as “Lutheran Introduction to Sexual
Orientation, Gender Identity, & Gender Expression [SOGIE]” and “Let’s talk
SOGIE.” It directs youth and families to
PFLAG, an LGBT activist group that lobbies for explicit books in school
libraries and against legislation to protect minors from gender transition
procedures.
All six members of the
Reconciling Works Board of Directors identity as LGBT, not including their
non-binary chaplain. The current chair
of the board has three children, two of whom (ages nine and 14) also identify
as LGBT, while she considers the youngest, age four, to be “he/him until
otherwise declared.”
In addition to their
partnership with Reconciling Works, Pilgrim Lutheran also incorporates
LGBT-inclusivity throughout their church culture. Their staff page lists the preferred pronouns
of every team member, including one, a Kindergarten teacher, who identifies as
“she/they.” The church also hosts a
trans-friendly, monthly event for mothers, advertising, “All those who identify
themselves as mamas from Pilgrim are invited to a Pilgrim Mamas get together
approximately once a month in the later evening.”
7. Pilgrim Lutheran
Church promotes at least five anti-racism initiatives.
On its “ministries”
page, Pilgrim Lutheran Church lists an Advocates for Racial Equity (ARE) team,
which works “to overcome white supremacy by aligning with Pilgrim’s ‘Mission of
Outreach and Welcome’ and ‘Doing Justice’ as we live out the counterculture
values of the gospel through education, relationship building and advocacy.”
The ARE team developed
a land acknowledgement statement “to acknowledge the traditional Indigenous
inhabitants of the land we are on, inspiring us towards ongoing awareness and
action. The full land acknowledgment is
below (the ARE team also approved a shortened version that omits the bracketed
material): “This land is not just this address. From time immemorial the Dakota people’s lives
and stories have been woven together with this land. [They were forcibly exiled from their land
starting with the treaties of 1837 and 1851 and were nearly exterminated after
the 1862 US Dakota war. We acknowledge
the Dakota people, past and present, for their ongoing story and care of this
land. We condemn and lament the way
colonialism pillaged both the land and the Dakota way of life. Pilgrim Lutheran Church commits to ongoing
efforts to recognize, support, and advocate for the Dakota and other Indigenous
peoples.] Let us take a moment of
silence to honor the Dakota people, their heritage and resiliency.”
Additionally, Pilgrim
Lutheran Church maintains a reparations fund “directed specifically to respond
to inequities in homeownership for BIPOC families.” The ARE team has led the church in a “process
of making reparations for its tacit participation in the system of housing
segregation.”
Pilgrim Lutheran Church
also participates in a Joint Church Anti-Racism Team (JCART), “a collaborative
effort of study and action” of four local mainline churches. JCART studies varied topics and is currently
engaged in studying “Indigenous/Native understanding and issues.”
Most broadly, Pilgrim
Lutheran Church participates in “a multi-racial, state-wide, nonpartisan
coalition” called ISAIAH, which is “fighting for racial and economic justice in
Minnesota” through “activism, organizing, and political action.” ISAIAH celebrated the “bold, progressive
agenda” that passed the Minnesota legislature in 2023 and laid out its 2024
legislative priorities: expansion of green energy, publicly-funded daycare,
publicly-funded health care, rent control, and trimming down voting requirements.
Pilgrim Lutheran Church
also offers a Pilgrims Caring for Creation group, which aims “to reduce
material and energy waste on our church campus” and sponsors “education and
public events on issues of environmental justice.” The Environmental Justice Movement battles
“environmental racism” by working “to improve and maintain a clean and
healthful environment, especially for communities of color.” Pilgrim Lutheran has been designated a “Caring
for Creation” Congregation by Minnesota Interfaith Power & Light.
8. Pilgrim Lutheran
Church emphasizes social issues in its prayer requests.
On the penultimate page
of its church newsletter, Pilgrim Lutheran Church lists concerns for prayer. The lower half of the page lists ongoing
health concerns, those mourning the loss of loved ones, and ministry partners. The upper half of the page reads as follows:
“We pray for God’s
loving presence for these Pilgrims who need healing, hope, comfort, and care:
“We pray for the people
of areas torn by war and violence, including Gaza and Ukraine, for peace and
safety. We also pray for those who are
refugees fleeing violence seeking help and hope.
“We pray for the loved
ones and communities of all victims of gun violence across our country.
“We pray for our
governor and all elected officials and public servants. Guide them and support them in their work to
care for our cities, our state, and our nation.
“We pray for those
whose lives are altered by climate events. We pray for creation and for an increased will
to care for it.
“We pray for all in the
LGBTQIA+ community who face bias, rejection, and violence. We pray that we may all grow in acceptance and
each become a voice for acceptance, advocacy, and support as an expression of
Pilgrim’s status as a Reconciling in Christ community of faith.
“We keep in prayer our
Native, Asian, Latino, and Black siblings who continue to face the legacy of
racism. We pray for change in systems of
oppression and injustice, and that we all may learn to follow the path of
anti-racism, and each become a voice for inclusion, equity, and justice.
“We pray for our Muslim
and Jewish siblings, as well as our siblings of other religions, in our
country, state, and community facing prejudice, threats, and destruction of
their places of worship.”
9. Pilgrim Lutheran
Church maintains a partnership with a Lutheran Congregation in Tanzania.
Pilgrim Lutheran has
maintained a partnership with the Luganga Lutheran congregation, of the Iringa
Diocese of Tanzania, since 2002. Luganga
Lutheran is part of the Evangelical Lutheran Church in Tanzania (ELCT).
In contrast to its
mainline American counterpart, the ELCT prominently displays on its website its
mission “To make people know Jesus Christ and have life in [his] fullness by
bringing to them the Good News through words and deeds based on the Word of God
as it is in the Bible and the Lutheran teachings guided by the ELCT
Constitution.”
Rev. Dr. Kenneth L.
Beale, Jr.
Chaplain (Colonel-Ret),
U.S. Army
Pastor, Ft. Snelling
Memorial Chapel