Question:
Should a gay baker be legally required
to design a cake with the message, “God hates fags”?
Should an African American t-shirt
maker be required by law to design a t-shirt saying, “Long live the KKK?”
Should a Muslim caterer be required by
law to provide pork for a secular event?
Should a Jewish photographer be required
to shoot a wedding on the Sabbath?
The answer to all these questions is:
Of course not.
Why, then, should a Christian baker be
required by law to design a cake celebrating the “wedding” of a same-sex couple?
That is the big question the U.S. Supreme
Court (SCOTUS) will be answering in the weeks ahead when it hears the
Masterpiece Cakes case involving Christian baker Jack Phillips. [read my previous blog posting on September
20, 2017]
The Alliance Defending Freedom (ADF),
which is defending Phillips, has pointed out that:
1) “Jack does not discriminate,” and
he was perfectly happy to sell the gay couple cookies and brownies and anything
else pre-made off of his shelves; but subsequently they took him to court.
2) “Jack has turned down other cakes
in the past,” including Halloween cakes and lewd cakes.
3) “Jack has faced anti-religious
bigotry as well as threats and intimidation simply because he declined to
promote an event,” so he is the one being singled out for unfair treatment.
4) “Jack owns a private family business,
and he doesn’t give up his rights when he sells his art,” and by calling his
business “Masterpiece Cakes,” he is making clear that for him, they are works
of art.
5) Accordingly, “Jack’s shop has been
called an ‘art gallery of cakes.’”
6) “Wedding cakes made up about 40
percent of Jack’s business,” and these are all custom designed. But due to Colorado’s laws and legal rulings
to date, he has had to drop this part of his business entirely.
Now, common sense would say that this
case should be a no-brainer, a slam-dunk win for Jack Phillips and his ADF attorneys. The problem, however, is that “gay rights”
have been exalted to such a degree that these “rights” outdo all other rights
and freedoms … including our freedoms of conscience, speech, and religion.
In the case at hand, because Phillips
is a committed Christian, he doesn’t make cakes mixed with alcohol (nor can he
be required to), he doesn’t make cakes for lewd bachelor parties (nor can he be
required to), and he doesn’t make cakes for horror-themed events (nor can he be
required to). But when he cannot, in good
conscience, use his artistic skills to make a cake for a same-sex “wedding,” he
can be charged with violating the state’s anti-discrimination laws to the point
that the state can now discriminate against him as a Christian. In other words, you can freely exercise your Christian
beliefs unless those beliefs offend gays. In that case, you’re breaking the law.
If a Hindu came in and wanted a,
“Krishna is Lord” cake, Phillips could politely decline, without legal penalty
or pressure. The same would apply to a Muslim
baker declining to bake a cake for a Christian with the words, “Jesus is Lord.” But wouldn’t that offend the Hindu and the
Christian wanting to buy the cakes? Perhaps
so, but the bakers are rightly protected by the law and cannot be penalized for
refusing the business.
Why, then, are gays and lesbians
treated differently? Why are they put in
a special category? The sympathetic
answer would be that society has over-compensated for perceived past
injustices. And so, the pendulum has
swung from one side (mistreatment of gays and lesbians) to the other side
(overprotection of gays and lesbians).
Listen: The real agenda is that some
gay activists have always had as their ultimate goal the silencing of those who
resist their cause.
Many on the Left will argue that Phillips
was guilty of discriminating against gay customers, but that is a complete
misrepresentation of the facts; and if the SCOTUS finds him guilty, the
implications for America will be massive.
It will mean that the highest court in the land has ruled that, in
virtually all conceivable cases, gay rights go one better than religious
rights. And it will mean that Christians
in particular can be forced to violate their consciences and their deeply held,
historic beliefs under penalty of law, with the real potential of losing their
very livelihoods. And should they still
refuse to comply, it could mean a jail sentence too.
If the first generation of Christians
were martyred for not denying the faith, what’s the imprisonment of today’s
Christians … in comparison?
Rev.
Dr. Kenneth L. Beale, Jr.
Chaplain
(Colonel-Ret), U.S. Army
Pastor,
Ft. Snelling Memorial Chapel
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