When Martin
Luther posted his 95 Theses (October
31, 1517) on Wittenberg’s Castle Church door, his hope was to spark a
theological conversation about repentance.
Instead, the German monk unleashed a revolution — ideas that transformed
Western Europe and eventually the world. Christians (not only Protestants) are
still living with the changes wrought by the Reformation he started.
Luther was not the first person to call for reform
in the Roman Catholic Church. But
you might say he was the first to go viral via the printing press. It spread his ideas far beyond the university
town of Wittenberg. At one point, an
estimated 20% of the texts published in Europe had Luther as author.
According
to Heather Hahn, here
are 6-developments we have today thanks to that fateful All Hallows’ Eve
500-years ago:
1. An Expanded Priesthood
Among Luther’s
influential works are 3-treatises from 1520 that
argued both lay and clergy shared in the priesthood of Jesus. This marked the beginning of the doctrine
known as the “priesthood of all believers” … meaning all baptized have direct
access to God without a human mediator. This
equalizing idea shaped much of what followed.
2. The Bible in Everyday Language
If all baptized are priests, they
all should have ready access to God’s Word. That premise led Luther to what was perhaps
his most momentous work — a translation of the Bible into vernacular German. He wasn’t the first to translate the Old and
New Testaments into a language other than Latin. However, Luther was the first to look to the
original Hebrew and Greek in his work (rather than Jerome’s Latin Vulgate. Among the people influenced by Luther’s
translation was the English reformer William
Tyndale, who likewise wanted to produce a Bible in his people’s
language. Tyndale’s efforts ultimately
led to his martyrdom, but not before he completed the translation that would
help shape the Geneva Bible used by William Shakespeare, the Pilgrims and the
translators of the King James Version. Luther’s
impact is felt whenever people encounter the Bible in words they can
understand.
3. New Ways of Worship
Luther did not stop with Scripture;
he also translated the Latin Mass into everyday language. That in turn influenced the creation of
England’s Book of Common Prayer,
which John Wesley would later adapt for his Methodist movement. We can also thank Luther for making
congregational singing a regular part of worship. Luther also encouraged Christians to pray
together in daily services. “He believed
gathering frequently for prayer was important in encouraging people’s
understanding of themselves as part of the priesthood of God,” says professor
of preaching Lucy Lind Hogan at United Methodist Wesley Theological Seminary in
Washington. Luther’s love of singing
lingers in the choral works of Johann Sebastian Bach, George Frideric Handel
and Felix Mendelssohn.
4. Mass Education
The Reformation benefited from
rising literacy that began in the 1450s with Johannes Gutenberg’s invention of
the printing press. But reformers
broadened literacy and educational opportunities still further. “Protestants built new schools and wrote new
catechisms, ushering in an era of lay education,” said Anna M. Johnson, a
professor of Reformation Church History at United Methodist Garrett-Evangelical
Theological Seminary near Chicago.
5. Reminder of Repentance
The Reformation wasn’t all about
empowered laity and joyful chorales. There
was a definite dark side to the revolution and to Luther himself. For one thing, the Reformation marked a
splintering of denominations that Christians still live with today. Luther did not set out to form a break-away
movement, but once Catholic hierarchy declared him a heretic, he opposed his
former church home with fervor. He also was frequently at odds with other
reformers. Debates over doctrine
soon exploded into bloody wars that would cause death and destruction off-and-on
for the better part of a century. As venomous
as Luther was about Catholics, he was even more vicious in his late-in-life writings about his
Jewish neighbors. His
anti-Semitic rhetoric would echo in the brutality
of Nazi Germany. Jonathan Strom, a
Candler professor, said observing the Reformation’s anniversary should also be
a time of repentance. “It’s not just,
‘Yay, we’re Protestants,’” said Strom, who is Lutheran. He suggested today’s Christians heed the
first proposition in Luther’s 95 Theses: “When our Lord and
Master Jesus Christ said, ‘Repent’ (Matthew 4:17), he willed the entire life of
believers to be one of repentance.”
6. Lady Liberty
Luther took on the power structures
of his day when he refused to recant even in the face of excommunication and
possible execution. His challenge to
church authority also ignited other uprisings he did not anticipate. He denounced the peasants who, inspired by
reforming zeal, rose up against the
oppression of nobles and landlords.
Nevertheless, Luther could not stop the calls for freedom that stretch
from the Peasants’ War to human-rights movements today. If people believe they should have a say in
church, it’s not a huge leap to believe they should have a say in their
governance. “Lady Liberty owes a great
debt to Martin Luther,” said David Teems, author of Godspeed: Voices of the Reformation.
“Does the pope set up laws?” Luther wrote in a 1520 treatise. “Let him set them up for himself, and keep
hands off my liberty, or I will take it by stealth!” Teems called Luther “a true champion of the
conscience.” Inspired by that spirit of
defiance, a Baptist pastor named Michael King reportedly
decided to change his name and that of his young son to that of the
reformer’s. The Rev. Martin Luther King
Jr. went on to champion freedom and justice in his own way.
Needless to say, we owe much to the
Reformation of 500-years ago.
Rev.
Dr. Kenneth L. Beale, Jr.
Chaplain
(Colonel-Ret), U.S. Army
Pastor,
Ft. Snelling Memorial Chapel
No comments:
Post a Comment